Posted: Tue May 06, 2008 9:48 am
I respect ahimsa, but I may undervalue the notion of ahimsa because it does not discriminate between a human life or soul and an animal life (I personally believe animals have a spirit but not a soul). I can understand the karmic purpose that underlies it. To me, there is a clear distinction between animals and humans that I have to admit runs directly to my own religious beliefs.
In my opinion, animals and plants which are edible have been a blessing given to us that require careful stewardship. Animals deserve humane treatment, but they are not human and do not rise to the level of sanctity of human life.
Even ahimsa places limits upon itself. While Jainists attempt to not injure plants whenever possible, they admit that it is necessary to use some violence to use plants for food in order to preserve human life. In this, they have created a hierarchy of life that, for some reason, discriminates between plants and animals and humans, but refuses to make a similar distinction between animals and humans. Now, I understand that animals are far closer to humans than plants are, but there are distinctions that I believe ahimsa refuses to recognize. At its basic essence, how is violence toward a plant any different than violence toward an animal in regards to preserving human life? This apparent contradiction is one major reason I have a problem with ahimsa.
I am not attempting to dissuade anyone from using ahimsa to guide their life, I am simply laying out why I don't value it as highly as others.
BGM
In my opinion, animals and plants which are edible have been a blessing given to us that require careful stewardship. Animals deserve humane treatment, but they are not human and do not rise to the level of sanctity of human life.
Even ahimsa places limits upon itself. While Jainists attempt to not injure plants whenever possible, they admit that it is necessary to use some violence to use plants for food in order to preserve human life. In this, they have created a hierarchy of life that, for some reason, discriminates between plants and animals and humans, but refuses to make a similar distinction between animals and humans. Now, I understand that animals are far closer to humans than plants are, but there are distinctions that I believe ahimsa refuses to recognize. At its basic essence, how is violence toward a plant any different than violence toward an animal in regards to preserving human life? This apparent contradiction is one major reason I have a problem with ahimsa.
I am not attempting to dissuade anyone from using ahimsa to guide their life, I am simply laying out why I don't value it as highly as others.
BGM